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In a cave sealed in 68 CE was a piece of a text which is claimed to be an early version of Mark, thus allowing Mark to be dated before the destruction of the Temple in Jerusalem.This fragment, though, is just one inch long and one inch wide.Many Christian and Jewish communities suffered at this time, and even if they didn’t, simply knowing that somewhere Christians were being killed just for being Christian would have been sufficient to produce fear and doubt.It’s likely, though, that Mark was written in an environment where Roman rule was a constant presence.It’s quite plausible that people in even the most distant provinces could have become used to using Roman terms for soldiers, money, and measurement.The inference that Mark’s community was suffering persecution is also sometimes used to argue for a Roman origin, but the connection isn’t necessary.Supporters of early dating also need to make sufficient room between Mark and the writing of Matthew and Luke, both of which they also date early — as early as 80 or 85 CE.Conservative scholars who favor an early date often rely heavily upon a fragment of papyrus from Qumran.
Some lean more towards later in the war, some earlier.
Those who favor an earlier date argue that Mark's language indicates that the author knew that there would be serious trouble in the future but, unlike Luke, didn't know exactly what that trouble would entail.
Of course, it wouldn’t have taken divinely inspired prophecy to guess that the Romans and Jews were on yet another collision course.
Wherefore Mark made no mistake in thus writing some things as he remembered them.
For of one thing he took especial care, not to omit anything he had heard, and not to put anything fictitious into the statements." This is what is related by Papias regarding Mark.Wikipedia asserts that most scholars believe Mark’s Gospel to have been written in the second half of the first century by an unknown Christian who took the name “Mark” to boost his authority. It works like this: in the Gospel Jesus foretells the destruction of the Temple in Jerusalem. In other words, it was more of a prediction than a prophecy. 67, then the gospel of Luke is even earlier because it was written before Acts.