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Galatians has been the least disputed of any of Paul's epistles. The Book of Galatians is a germinal form of the Epistle to the Romans, which Paul wrote eight years later in A. First, the root of every Christian's Christianity is God's "supply of His Holy Spirit" to that person (3:5, 14). "The most uncontroverted matter in the study of Galatians is that the letter was written by Paul, the Christian apostle whose ministry is portrayed in the Acts of the Apostles." The Apostle Paul directed this epistle to the churches of Galatia (1:2), and he called its recipients "Galatians" (3:1). One receives new life by receiving the Holy Spirit by faith at conversion. If Paul wrote this epistle to the churches of South Galatia, as I think he did, he probably did so at one of two times. Rendall and Ridderbos believed that Paul wrote it from Corinth, probably in A. Assuming the South Galatian theory, and an early date of writing, Paul wrote mainly to stem the tide of the Judaizing heresy, to which he referred throughout the letter. Often the rules in view are those imposed by man, not those required by God. For a photo of a portrait of Paul that exists in the catacomb of San Gennaro in Naples, Italy, see Jack Finegan, Light from the Ancient Past, fig. His previous article in this two-part series, "Rhetorical Analysis of the Book of Galatians, Part 1," Bibliotheca Sacra 19 (July-September 1993):341-58, describes rhetorical analysis as an interpretive tool. If Paul's visit referred to in Galatians is the same one described in Acts 16:6, he must have written this epistle after the Jerusalem Council (i.e., in or after A. Romans and 1 and 2 Corinthians also deal with the Judaizing controversy to some degree. The first two chapters of Galatians especially deal with criticisms leveled against him personally. However, misapplying biblical laws is also a form of legalism. His dominant concern was for truth and its bearing on life. Hamerton-Kelly, "Sacred Violence and 'Works of Law.' 'Is Christ Then an Agent of Sin? Paul wrote it with strong emotion, but he never let his emotions fog his logic. Reaping Abundant Eternal Life as a Reward (Galatians 6:8-9)," Grace Evangelical Society News 5:8 (August 1990):2. "This short letter has an importance out of all proportion to its size. what gets the emphasis in the letter to the Romans is this: that there is salvation despite the transgression of God's holy law." I. Of course, the only thing that makes us acceptable to God is our trust in Christ's good works. We are saved by good works, but it is Christ's good works, not ours. Wiersbe, The Bible Exposition Commentary, 3; Howard F. There is always a need for Paul's forthright setting out of the truth that justification comes only through faith in Christ, not by works." Paul wrote much about the law in both Galatians and Romans. what is indicated in the letter to the Galatians is the inadequacy of the law for salvation, and . "Nomism" is the belief that we need to make law the ruling governor of our lives.
This term focuses on law, whereas legalism focuses on rules. lxiii-lxx; Leon Morris, Galatians: Paul's Charter of Christian Freedom, pp. Campbell, "Galatians," in The Bible Knowledge Commentary: New Testament; Guthrie, Galatians, p. Galatians has been called the "Manifesto of Christian Liberty." This epistle explains that liberty: its nature, its laws, and its enemies. For a good evaluation of the feminists' arguments, see ibid.; and Roger Oldham, "Positional and Functional Equality: An Appraisal of the Major Arguments for the Ordination of Women," Mid-America Theological Journal (Fall 1985):1-29; Kenneth Gangel, "Biblical Feminism and Church Leadership," Bibliotheca Sacra 17 (January-March 1983):55-63; and H. He was not dealing with behavior, as in Corinthians, so much as belief, which is foundational to behavior. Ice, "An Evaluation of Theonomic Neopostmillennialism," Bibliotheca Sacra 19 (July-September 1989):281-30; Robert Lightner, "Theological Perspectives on Theonomy," Bibliotheca Sacra 19 (January-March 1986):26-36; 570 (April-June 1986):134-45; and 571 (July-September 1986):228-45; Meredith Kline, "Comments on an Old-New Error," Westminster Theological Journal 41:1 (Fall 1978):172-89; and Douglas Chismar and David Raush, "Regarding Theonomy: An Essay of Concern," Journal of the Evangelical Theological Society 27:3 (September 1984):315-23. Duane Litfin, "Evangelical Feminism: Why Traditionalists Reject It," Bibliotheca Sacra 13 (July-September 1979):264. Ridderbos distinguished his emphases in these two similar epistles: ". It sees law as the most important factor in peoples relationship with God.
Galatians' central teaching is a proclamation concerning liberty. The following three paragraphs will set forth its major revelations.
Seventh, the absence of a North Galatian representative, with the collection delegation referred to in 1 Corinthians 16:1, implies that the target readership was not an evangelized area. Assuming the earlier date, Paul probably wrote Galatians from Antioch of Syria, shortly after his first missionary journey, and before the Jerusalem Council. All kinds of sin result from the tragedy of adding something to the one responsibility of faith. Hofius, "Gal : historesai Kephan," Zeitschrift fr die Neutestamentliche Wissenschaft 75 (1984):73-84.